Genesis 1:1 |
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The History of Creation 1 In the abeginning bGod created the heavens and the earth. |
TEACHING OF THE PENTATEUCH | FOUNDATION FOR CHRIST | BOOK | THEME | LESSON | GENESIS | THE ELECTION OF ISREAL | SALVATION ESSENTIAL | EXODUS | THE REDEMPTION OF ISREAL | DELIVERANCE ESSENTIAL | LEVITICUS | THE SANCTIFICATION OF ISREAL | HOLINESS ESSENTIAL | NUMBERS | THE DISCIPLINE OF ISRAEL | PERSERVERANCE ESSENTIAL | DEUTERONOMY | THE INSTRUCTION OF ISRAEL | OBEDIENCE ESSENTIAL |
Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co. Teaching of the Pentateuch
The Pentateuch Book | Key Idea | The Nation | The People | God’s Character | God’s Role | God’s Command | Genesis | Beginnings | Chosen | Prepared | Powerful Sovereign | Creator | “Let there be!” | Exodus | Redemption | Delivered | Redeemed | Merciful | Deliverer | “Let my people go!” | Leviticus | Worship | Set Apart | Taught | Holy | Sanctifier | “Be holy!” | Numbers | Wandering | Directed | Tested | Just | Sustainer | “Go in!” | Deuteronomy | Renewed Covenant | Made Ready | Retaught | Loving Lord | Rewarder | “Obey!” |
Thomas Nelson Publishers. (1996). Nelson's complete book of Bible maps & charts : Old and New Testaments. "Completely revised and updated comfort print edition"; Includes indexes. (Rev. and updated ed.). Nashville, Tenn.: Thomas Nelson. Genesis Summary: The book of beginnings. Records the beginning of the universe, man, the Sabbath, marriage, sin, sacrifice, nations, government. First eleven chapers focus on events, the remainder on people: Abraham (12-23); Isaac (24-27); Jacob (28-36); and Joseph (36-50). Book closes in Egypt. |
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Genesis 1:1 |
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The History of Creation 1 In the abeginning bGod created the heavens and the earth. |
The text between the 2004 NLT and earlier eiditions is slightly different. Tyndale explains this in their introduction. So someone holding an earlier edition Bible in their hands and comparing it to any scripture I cut and paste, may see different words. |
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Genesis 1:2 |
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2 The earth was cwithout form, and void; and darkness 1was on the face of the deep. dAnd the Spirit of God was hovering over the face of the waters. |
"God did not create the earth 'without form and void.' That state of things came later. The original language of the Bible reveals this to us. The Hebrew words translated 'without form and void' are the rhyming words tohu va' bohu. (Pronounced phonetically: toe-who vah bow-who). tohu means: formlessness, confusion, unreality, emptiness, chaos, waste. bohu means: emptiness va means: and But compare Deuteronomy 32:4 and Psalm 111:3 When God creates, He creates with glorious perfection. Also note Isa. 45:18, the word "vain" is also 'tohu'. E.W. Bullinger says: "Not created tohu (Isaiah 45:18 ), but it became tohu (Genesis 1:2 , 2 Peter 3:5-6)." ----- The above quotes are from The Blood and the Glory by Billye Brim, page 22-23. My comments: So you have a case for the Gap Theory. God created Adam about 6,000 years ago. But Gen. 1:1 could have been millions of years ago. This can account for the dinosaurs, etc. A very interesting idea brought out in this book is the idea that maybe what killed all the dinosaurs and laid waste to the planet was Lucifer being caste down from heaven. cf Luke 10:18 God may have even given Jeremiah a vision of this in Jeremiah 4:23-27. Light was removed, not just natural light, God's light (1 John 1:5). So it could very well be that Lucifer was caste down to earth, causing the death of all animal life, total destruction, waste, and darkness as God removed His presence and light from the earth for maybe millions of years. Then comes Gen. 1:2 Notice God commanded light to come forth in Gen. 1:3, but the sun and the moon didn't appeart until the 4th day of creation. |
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Genesis 3:1 |
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The Temptation and Fall of Man 3 Now athe serpent was bmore cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” |
The first recorded question in the Bible is Satan challenging God's Word. Maybe that is why the "?" mark is serpentine. |
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Genesis 3:15 |
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15 And I will put enmity Between you and the woman, And between oyour seed and pher Seed; qHe shall bruise your head, And you shall bruise His heel.” |
This is the first link in the chain of biblical prophecy. Here is where the record of it begins. Notice to the "biological" problem of this prophecy: Mary's seed - the seed isn't in the woman. |
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Genesis 3:21 |
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21 Also for Adam and his wife the Lord God made tunics of skin, and clothed them. |
Here is the first shedding of blood and notice that it comes right on the heals of sin. |
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Genesis 4:4 |
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4 Abel also brought of cthe firstborn of his flock and of dtheir fat. And the Lord erespected Abel and his offering, |
Here is the first recorded act of worship. Notice that it includes the shedding of blood. cf Hebrews 11:4 Notice too that God had apparently given instructions as to how they must worship Him. Abel and Cain both knew what was required, Cain wanted to worship God his way, and God wouldn't accept it. |
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Genesis 5:1 (NKJV) |
See Chart # 8 in: B. The Seed of Woman (Gn 4:25–5:32). Since man was made in the likeness of God and the next verse says male and female He created them, it isn't physical looks or the attributes of a body that is in mind here. I believe this speaks of God being 3 in 1 and man being 3 in 1. That is: spirit, soul and body. |
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Genesis 5:25 |
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25 Methuselah lived one hundred and eighty-seven years, and begot Lamech. |
Riddle: Who is the oldest man in the Bible? If Methuselah {969 years old} is the oldest man in the Bible, how is it possible that he died before his father? {Answer: His father was Enoch} |
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Genesis 5:32 |
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32 And Noah was five hundred years old, and Noah begot qShem, Ham, rand Japheth. |
Genealogy of Genesis 5
Adam | Man (is) | Seth | Appointed | Enosh | Mortal | Kenan | Sorrow, (but) | Mahalalel | The Blessed God | Jared | Shall come down | Enoch | Teaching | Methuselah | His death shall bring | Lamech | The despairing | Noah | Comfort, Rest |
Proverbs 25:2
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Genesis 6:4 |
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4 There were 2giants on the earth in those fdays, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown. |
Nephilim means "the fallen ones" LXX is where we get the thought "giants" Cf Jude 6-7 |
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Genesis 6:6 |
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6 And hthe Lord was sorry that He had made man on the earth, and iHe was grieved in His jheart. |
"Grieved" is a word of love, care, emotion. You cannot grieve someone who doesn't love you, who doesn't care about you. The fact that God was grieved, shows He loved mankind - even if they were evil. |
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Genesis 6:15 |
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15 And this is how you shall make it: The length of the ark shall be three hundred 8cubits, its width fifty cubits, and its height thirty cubits. |
Size: 4.1 million cu/feet - about the same as 1,400 railroad cars |
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Genesis 7:1 |
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The Great Flood 7 Then the aLord said to Noah, b“Come into the ark, you and all your household, because I have seen that cyou are righteous before Me in this generation. |
Note: Only three types of people: [1] Those who perished in the flood. [2] Those who were preserved through the flood. [3] Those who were taken out before the flood. |
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Genesis 7:10 |
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10 And it came to pass after seven days that the waters of the flood were on the earth. |
See chart for the chronology of the flood. B. Protection from the Flood (Gn 7:11–24). |
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Genesis 8:4 |
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4 Then the ark rested in the seventh month, the seventeenth day of the month, on the mountains of Ararat. |
Why? Why did the Holy Spirit want us to know this date? New Beginnings:
· Crucified on the 14th of Nisan · In the grave 3 days · Resurrection on the 17th of Nisan Noah left the Ark on the same date as Christ's resurrection. |
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Genesis 8:13 |
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13 And it came to pass in the six hundred and first year, in the first month, the first day of the month, that the waters were dried up from the earth; and Noah removed the covering of the ark and looked, and indeed the surface of the ground was dry. |
Notice the Bible makes the point of the exact date Noah removed the covering from the ark. This date is the same as the Feast of Tabernacles. When I believe Christ was born and around which time (I believe) the rapture will happen. |
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Genesis 8:14 |
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14 And in the second month, on the twenty-seventh day of the month, the earth was dried. |
How Long In The Ark?
371 days - 5 months floating - 7 months on the mountain |
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Genesis 8:20 |
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God’s Covenant with Creation 20 Then Noah built an jaltar to the Lord, and took of kevery clean animal and of every clean bird, and offered lburnt offerings on the altar. |
As with Abel, worshipping God at the very beginning required blood be shed. Since the fall, there is no approach, no pleasing of God, without the shedding of blood. Genesis 4:4 Also, this is long before Moses - yet Noah already knew what was a "clean" animal and what was an "unclean" animal. |
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Genesis 9:3 |
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3 cEvery moving thing that lives shall be food for you. I have given you dall things, even as the egreen herbs. |
I will have to research this verse. It doesn't seem to fit in with what has already been said and what I have learned of the Hebrew people. Does it mean exactly what it says? Or is the culture previlent here - i.e., not eating unclean animals is so obvious that it doesn't need to be said. I don't know. |
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Genesis 11:31 |
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31 And Terah ytook his son Abram and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out with them from zUr of the Chaldeans to go to athe land of Canaan; and they came to Haran and dwelt there. |
This verse seems to say that Terah must have been the first one called of God. It sounds like Terah was called and left Ur, but failed to go all the way to Canaan. |
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Genesis 12:1 |
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Promises to Abram 12 Now the aLord had said to Abram: “Get bout of your country, From your family And from your father’s house, To a land that I will show you. |
Notice: 7 "I wills" of Gen 12:2-3 |
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Genesis 12:4 |
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4 So Abram departed as the Lord had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran. |
Abram was told to leave his family and go where the Lord told him to go. Now this would not be his wife - as the two become one flesh in the eyes of God. But Abram was told to leave the rest of his family behind. Instead, he takes Lot with him. Think about how many times Lot was to be a problem to Abram. Had Abram fully obeyed God, he would not have had those problems. Abram even had to go and fight a war over Lot. |
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Genesis 13:14 |
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14 And the Lord said to Abram, after Lot vhad separated from him: “Lift your eyes now and look from the place where you are— wnorthward, southward, eastward, and westward; |
For God to do something truly significant in the lives of His saints, they often have to be separated and set apart from the status quo. Sometimes that even includes love ones, family, and friends. |
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Genesis 13:18 |
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18 aThen Abram moved his tent, and went and bdwelt by 4the terebinth trees of Mamre, cwhich are in Hebron, and built an daltar there to the Lord. |
Abram built altars to the Lord BEFORE going into Egypt and AFTER coming out of Egypt. But not while he was in Egypt. |
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Genesis 14:13 |
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13 Then one who had escaped came and told Abram the qHebrew, for rhe dwelt by 3the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; sand they were allies with Abram. |
I believe this is the first time Abram is referred to as "the Hebrew." Notice what had happened in Abram's life prior to this. Coming out of Egypt, rebuilding altars and worship, separation - choosing God's path. It takes separation and worship to be called a child of God. |
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Genesis 14:18 |
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Abram and Melchizedek 18 Then cMelchizedek king of Salem brought out dbread and wine; he was ethe priest of fGod Most High. |
Melchizedek is not a name like Bill, Frank, or Bob. It is a title like Ceasar. So this isn't the name of the man. Jewish tradition says that Melchizedek was the rigthous son of Noah (who was still alive at that time: Shem. The Bible doesn't say for sure. Many modern day theologians say this was the preincarnate Christ. I tend to believe it was not someone we know of in the Bible like Shem. It may well have been Christ Himself. |
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Genesis 14:20 |
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20 And iblessed be God Most High, Who has delivered your enemies into your hand.” And he jgave him 6a tithe of all. |
Giving a tithe to the Lord pre-dates the Law. Therefore it is not something that is of the OT Law - but is a principal of God. |
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Genesis 14:22 |
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22 But Abram ksaid to the king of Sodom, “I lhave raised my hand to the Lord, God Most High, mthe Possessor of heaven and earth, |
Success is often one of the best tests for true character. |
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Genesis 15:6 |
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6 And he mbelieved in the Lord, and He naccounted it to him for righteousness. |
The just shall live by faith is always the story of the Bible, even in the OT. Habakkuk 2:4 Romans 1:17 Galatians 3:11 Hebrews 10:38 Rabbi Simlai in the third century noted that Moses gave us 365 prohibitions and 248 positive commands. David in Psalm 15 reduced them to eleven: Isaiah—in 33:14, 15—made them six: Micah 6:8 binds them into three: and Habakkuk reduces them all to one, namely—”The just shall live by faith.” Tan, P. L. (1996, c1979). Encyclopedia of 7700 illustrations : [a treasury of illustrations, anecdotes, facts and quotations for pastors, teachers and Christian workers]. Garland TX: Bible Communications. The redeemed (justified) living by faith is not a New Covenant concept. We are not on God's plan "B". Before the foundations of the earth, the Lamb of God was slain for our justification by faith. |
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Genesis 15:17 |
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17 And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that fpassed between those pieces. |
Notice that God alone does all the parts of the Covenant. This is not an co-equal covenant between God and Man. This is God's doing. His love, His power, His bestowal. Man's part is to receive and enjoy the blessings offered by our Almighty God, Savior, and Lord. Notice too that this covenant is for all generations as if they were there: Jeremiah 34:18 |
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Genesis 16:2 |
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2 dSo Sarai said to Abram, “See now, the Lord ehas restrained me from bearing children. Please, fgo in to my maid; perhaps I shall 1obtain children by her.” And Abram gheeded the voice of Sarai. |
Hebrews 6:12 The promises of God not only require our faith, but also patience for God's perfect timing. That is the really hard part for us!!! |
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Genesis 17:13 |
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13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant. |
Our bodies are to bare the mark of the covenant, just as Christ's body bares the marks of His covenant with us. |
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Genesis 22:2 |
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2 Then He said, “Take now your son, byour only son Isaac, whom you clove, and go dto the land of Moriah, and offer him there as a eburnt offering on one of the mountains of which I shall tell you.” |
God knows very well that Isaac is not Abraham's only son. The only way that this verse makes sense is that God was empahzing that Isaac was the son of promise. |
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Genesis 22:6 |
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6 So Abraham took the wood of the burnt offering and glaid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. |
Isaac carried the wood for the sacrifice on his shoulders, just as Jesus would carry the cross. |
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Genesis 26:34 |
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34 oWhen Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. |
The rebellous heart of Esau is shown again in this verse. He takes a wife from the Hittites - something he should not have done. Then he takes multipule wives. |
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Genesis 28:22 |
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22 And this stone which I have set as a pillar mshall be God’s house, nand of all that You give me I will surely give a 5tenth to You.” |
Here is again is another pre-Law tithe. |
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Genesis 33:9 |
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9 But Esau said, “I have enough, my brother; keep what you have for yourself.” |
Being materially wealthy shows no indication of God's favor toward you. Esau was not in God's favor, did not honor God or his own birthright ... the Bible even says God hated Esau, yet Esau has accumulated great wealth. |
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Genesis 34:3 |
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3 His soul 1was strongly attracted to Dinah the daughter of Jacob, and he loved the young woman and spoke 2kindly to the young woman. |
Love and honorable intentions do not make sin right. |
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Genesis 34:26 |
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26 And they okilled Hamor and Shechem his son with the edge of the sword, and took Dinah from Shechem’s house, and went out. |
Also note: It appears from this verse that there was no repentance. The sin was still continuing and Dinah was living with Shechem. |
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Genesis 35:4 |
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4 So they gave Jacob all the foreign 1gods which were in their hands, and the iearrings which were in their ears; and Jacob hid them under jthe terebinth tree which was by Shechem. |
Not just any earrings, but earrings that were fashioned to please foreign gods. That is why they had to give them up. Judges 8:22-28 Hosea 2:13 |
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Genesis 35:10 |
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10 And God said to him, “Your name is Jacob; ryour name shall not be called Jacob anymore, sbut Israel shall be your name.” So He called his name Israel. |
אֵל שַׁדַּי El Shaddai. "The One Who is sufficient" He has all the power to proclaim the covenant and to see to it that the covenant is completed. |
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Genesis 37:2 |
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2 This is the history of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father’s wives; and Joseph brought ba bad report of them to his father. |
This verse is not there to say Joseph was a tattle-tail. This verse is showing that right away, Joseph was a man of honesty and integrity. He was honorable and wanted to do what was right before God and his father Jacob. |
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Genesis 37:18 |
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18 Now when they saw him afar off, even before he came near them, othey conspired against him to kill him. |
The bad seed is always trying to destroy the good seed. |
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Genesis 39:19 |
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19 So it was, when his master heard the words which his wife spoke to him, saying, “Your servant did to me after this manner,” that his qanger was aroused. |
This is either a passage showing that Potiphar didn't really believe his wife, or a sign of God's hand upon Joseph. I suppose it could be both combined. In any event, had Joseph been guilty of the offense, death should have been his punishment. |
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Genesis 41:34 |
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34 Let Pharaoh do this, and let him appoint 3officers over the land, dto collect one-fifth of the produce of the land of Egypt in the seven plentiful years. |
This would be a 140% reserve. |
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Genesis 42:17 |
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17 So he 4put them all together in prison kthree days. |
Interesting that Joseph (obviously a type of Christ), put them in prison and the Torah records for exactly 3 days. Could this be an anology to we must all go down to the pit with Him - die with Him - and be resurrected with Him, before we can be set free and live in Him? |
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Genesis 45:1 |
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Joseph Revealed to His Brothers 45 Then Joseph could not restrain himself before all those who stood by him, and he cried out, “Make everyone go out from me!” So no one stood with him awhile Joseph made himself known to his brothers. |
It is interesting to note that this is a good type for the Rapture. Joseph is a type of Christ. The Egyptians were all Gentiles. His brothers all Jews. So Joseph had all the Gentiles removed before he revealed himself to his brothers the Jews. Notice too that the length of this famine is 7 years. |
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Genesis 45:6 |
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6 For these two years the ffamine has been in the land, and there are still five years in which there will be neither plowing nor harvesting. |
Could it be that it will be 2 years into the Tribulation, before the great deliverance and salvation of the Jews? |
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Genesis 47:20 |
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20 Then Joseph xbought all the land of Egypt for Pharaoh; for every man of the Egyptians sold his field, because the famine was severe upon them. So the land became Pharaoh’s. |
When you look to the government to provide for you, you will become the government's slave. The government is not our provider - not our source - God is. |
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Genesis 47:25 |
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25 So they said, “You have saved aour lives; let us find favor in the sight of my lord, and we will be Pharaoh’s servants.” |
It appears that Israel did not go into debt with Pharaoh. So they lived in the land of Goshen and prospered. |
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Genesis 49:10 |
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10 nThe 4scepter shall not depart from Judah, Nor oa lawgiver from between his feet, pUntil Shiloh comes; qAnd to Him shall be the obedience of the people. |
Shiloh is Messiah. So this must mean that Messiah must come before Judah lost its tribal identity. Twenty-two years before Jesus was crucified, the scepter was taken from Judah during Roman occupation when they lost the right to govern themselves totally. John 18:31 Even the Rabbis of that day understood this. See page 24 of "The Prophets Still Speak" for more information. |
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Genesis 49:25 |
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25 hBy the God of your father who will help you, iAnd by the Almighty jwho will bless you With blessings of heaven above, Blessings of the deep that lies beneath, Blessings of the breasts and of the womb. |
Oil discovered in Israel. Deuteronomy 33:13 Deuteronomy 33:24 Ezekiel 36:11 |
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Genesis 50:1 |
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50 Then Joseph afell on his father’s face and bwept over him, and kissed him. |
See chart on the chronology of the Patriarchs Joseph’s Death (Genesis 50:22–26) |
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Exodus 1:1 |
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Israel’s Suffering in Egypt 1 Now athese are the names of the children of Israel who came to Egypt; each man and his household came with Jacob: |
TEACHING OF THE PENTATEUCH | FOUNDATION FOR CHRIST | BOOK | THEME | LESSON | GENESIS | THE ELECTION OF ISREAL | SALVATION ESSENTIAL | EXODUS | THE REDEMPTION OF ISREAL | DELIVERANCE ESSENTIAL | LEVITICUS | THE SANCTIFICATION OF ISREAL | HOLINESS ESSENTIAL | NUMBERS | THE DISCIPLINE OF ISRAEL | PERSERVERANCE ESSENTIAL | DEUTERONOMY | THE INSTRUCTION OF ISRAEL | OBEDIENCE ESSENTIAL |
Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co. Teaching of the Pentateuch
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Exodus 3:4 |
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4 So when the Lord saw that he turned aside to look, God called gto him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” |
"Here I am" is always the answer God wants to hear from us. |
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Exodus 4:9 |
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9 And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take water from 1the river and pour it on the dry land. fThe water which you take from the river will become blood on the dry land.” |
The "Blood Sign" was first to Israel, then to Egypt. |
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Exodus 5:21 |
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21 mAnd they said to them, “Let the Lord look on you and judge, because you have made 2us abhorrent in the sight of Pharaoh and in the sight of his servants, to put a sword in their hand to kill us.” |
Those not hearing the Word of the Lord, nor speaking for Him, often want to call down judgement upon those who do. |
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Exodus 7:14 |
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The First Plague: Waters Become Blood 14 So the Lord said to Moses: w“Pharaoh’s heart is hard; he refuses to let the people go. |
"...against all the gods of Egypt I will execute judgment ..." Exodus 12:12
Water turned to blood: Osiris, Isis, Horus, Hapimon, Tauret, Nu Frogs: Hekt Lice (Sand Flies) Geb Scarabs (Swarms): Amon-Ra Murrain in animals: Apis, Hathor, Bubastis Boils Thoth, Apis, Serapis, Imhotep Hail, Fire Shu, Nut, Horus Locusts: Nepri, Ermutet, Anupis, Osiris Darkness: Ra, Aten, Horus, Tem, Shu Firstborn: Pharaoh's own dynasty |
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Exodus 8:13 |
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13 So the Lord did according to the word of Moses. And the frogs died out of the houses, out of the courtyards, and out of the fields. |
It is interesting to note that these two verses seem to say that Moses made the commitment to remove the frogs on an exact date and time before he even talked with God. After he committed, he then went and pleaded with God to fulfill the word that he had given. |
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Exodus 9:27 |
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27 And Pharaoh sent and bcalled for Moses and Aaron, and said to them, c“I have sinned this time. dThe Lord
is righteous, and my people and I are wicked. |
Moses and Aaron must have walked through this storm. They walked through it, but were in no danger of being harmed. Same thing is true of v. 10:23. |
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Exodus 12:2 |
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2 a“This month shall be your beginning of months; it shall be the first month of the year to you. |
The Earth determines the Day The Moon determines the Month The Sun determines the Year |
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Exodus 12:15 |
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15 qSeven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, rthat 4person shall be 5cut off from Israel. |
I do not believe we must follow the dietary laws - but we should see the picture. A special 7 day time of meditation and holiness before God and then a special Passover service for worship and thanksgiving for our salvation - our being brought out of "Egypt." |
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Exodus 12:22 |
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22 aAnd you shall take a bunch of hyssop, dip it in the blood that is in the basin, and bstrike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning. |
Again, what is the picture here? Is the blood aplied to your home? Is Jesus the Christ - the Lord - of your home and family? |
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Exodus 12:23 |
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23 cFor the Lord will pass through to strike the Egyptians; and when He sees the dblood on the 7lintel and on the two doorposts, the Lord will pass over the door and enot allow fthe destroyer to come into your houses to strike you.
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Dad & Mom: are you doing all that you are supposed to to keep the Destroyer out of your home and away from your children? |
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Exodus 12:37 |
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37 Then ythe children of Israel journeyed from zRameses to Succoth, about asix hundred thousand men on foot, besides children. |
That very night - i.e., after midnight. When God delivers you from Egypt - get out now! Now is the day and the hour of salvation. |
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Exodus 12:42 |
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42 It is ga 2night of solemn observance to the Lord for bringing them out of the land of Egypt. This is that night of the Lord, a solemn observance for all the children of Israel throughout their generations. |
Do I have special times of celebrating my salvation? Do I have special times of thanking God for His deliverence? |
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Exodus 13:16 |
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16 It shall be as wa sign on your hand and as frontlets between your eyes, for by strength of hand the Lord brought us out of Egypt.” |
Note the mark on the hands or the forehead. Same place as the mark of the beast! Interesting - is there any correlation? |
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Exodus 14:12 |
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12 oIs this not the word that we told you in Egypt, saying, ‘Let us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than that we should die in the wilderness.” |
Many will say that it is better to live in Egypt than to die to self - to die with Christ. |
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Exodus 14:14 |
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14 tThe Lord will fight for you, and you shall uhold 3your peace.” |
God's greatest power and might comes out for you only when you are in a place where if He doesn't do it, all is lost. They were in His will, doing exactly what He commanded them to do - then when it was the army or the Red Sea, God worked a mighty miracle. |
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Exodus 14:20 |
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20 So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night. |
God's light is darkness to those who won't repent. The very Logos that speaks light and life into the redeem's soul, brings the judgement of darkness and death into the unredeemed - unrepentent heart. |
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Exodus 15:10 |
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10 You blew with Your wind, The sea covered them; They sank like lead in the mighty waters. |
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Exodus 15:13 |
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13 You in Your mercy have yled forth The people whom You have redeemed; You have guided them in Your strength To zYour holy habitation. |
Lord Jesus, let this verse be as a prayer from me to You. Amen. 10/3/03. |
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Exodus 15:25 |
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25 So he cried out to the Lord, and the Lord showed him a tree. aWhen he cast it into the waters, the waters were made sweet. There He bmade a statute and an 5ordinance for them, and there cHe tested them, |
The Holy Spirit of God is the water. The moving of the Spirit is bitter to many in God's house. But the answer is the Branch - more of Jesus. When Jesus is applied to the bitter waters, they become sweet. |
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Exodus 16:12 |
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12 q“I have heard the complaints of the children of Israel. Speak to them, saying, r‘At twilight you shall eat meat, and sin the morning you shall be filled with bread. And you shall know that I am the Lord your God.’ ” |
As great and awesome as they are, miracles will not sustain us. We must have the meat of the Word and the Bread of Presence to be happy, healthy and whole. That is the way God has made us. And then we will know that He is God. |
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Exodus 17:9 |
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9 And Moses said to Joshua, “Choose us some men and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with othe rod of God in my hand.” |
Moses becomes a living banner: When the Israelites fought the Amalekites at Rephidim, Moses held up his hand, thus becoming a living banner symbolizing God’s presence to help His people win the victory (Ex. 17:8–16). After the battle, Moses built an altar and called it “Jehovah-nissi” (Ex. 17:15, KJV; The Lord Is My Banner; NKJV). |
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Exodus 19:6 |
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6 And you shall be to Me a lkingdom of priests and a mholy nation.’ These are the words which you shall speak to the children of Israel.” |
HaShem through Yeshua has made each of us incredibly special. Not a one of us has earned this status, nor do any of us deserve this status. It is bestowed upon us strictly by the unmerited favor of God. Notice that this concept of being a kingdom of priests and a holy nation unto God is so important, it is repeated at least 6 times (making that a full 7 references in the Bible): Exodus 23:22 Isaiah 61:6 1 Peter 2:9 Revelation 1:6 Revelation 5:10
Revelation 20:6
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Exodus 19:22 |
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22 Also let the epriests who come near the Lord fconsecrate themselves, lest the Lord gbreak out against them.” |
Notice the direct correlation here between the "consecrate" and the work of the Holy Spirit in the New Covenant. cf Leviticus 10:3 and Leviticus 21:6-8 Compare these verses regarding consecration with the work of the Holy Spirit. And remember that v6 has already declared that we are ALL to be priests unto the Lord. |
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Exodus 20:1 |
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The Ten Commandments 20 And God spoke aall these words, saying: 2 |
Go to this link to compare how the Hebrew, Catholic, and Protestant versions differ: http://www.hebrew4christians.com/Scripture/Torah/Ten_Cmds/ten_cmds.html Acts 7:38 Note how the NLT words this verse. |
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Exodus 20:19 |
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19 Then they said to Moses, c“You speak with us, and we will hear; but dlet not God speak with us, lest we die.” |
Notice the fear of the people. Another good difference to point out between this day and the day of Pentecost in Acts 2:4 . Perfect love casts out all fear and God is perfect love. So when the Holy Spirit was given as God Himself indwelling us, we have His perfect love casting out the fear of going behind the veil and drawing close to God. |
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Exodus 20:26 |
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26 Nor shall you go up by steps to My altar, that your qnakedness may not be exposed on it.’ |
We cannot approach God in steps - there is only 1 step - Jesus Christ. He is our only way. Coming to God is not a process - it is a Person. That is why I am sure the ramp up to the altar in the Tabernacle and the Temple were ramps without steps. |
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Exodus 23:18 |
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18 x“You shall not offer the blood of My sacrifice with leavened ybread; nor shall the fat of My 4sacrifice remain until morning. |
I think this should still be true today. Since leaven is always a type of sin in the Bible, we should not offer Communion with leaven. |
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Exodus 25:1 |
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Offerings for the Sanctuary 25 Then the Lord spoke to Moses, saying: |
In Exodus 25–31 God speaks seven times (25:1; 30:11, 17, 22, 34; 31:1, 12). Scholars have called attention to similarities between this section and the creation narrative of Genesis 1.
Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co. cf Instructions from the Lord (Exodus 25:1–31:18) |
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Exodus 25:37 |
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37 You shall make seven lamps for it, and wthey shall arrange its lamps so that they xgive light in front of it. |
Notice here that the light only shines forward. They are not open wicks or open lights that shine 360 degrees and is usually shown in pictures. |
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Exodus 27:1 |
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The Altar of Burnt Offering 27 “You shall make aan altar of acacia wood, five cubits long and five cubits wide—the altar shall be square—and its height shall be three cubits. |
Three cubits high would make it about 18x3 = 54 inches; or over 4 feet high. You could not walk up to it and place bulls, etc. It would be too high. So you must have a ramp to walk up to it. But that ramp cannot have steps Exodus 20:26 |
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Exodus 28:29 |
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29 “So Aaron shall ubear the names of the sons of Israel on the breastplate of judgment over his heart, when he goes into the holy place, as a memorial before the Lord continually. |
Just as now, the Lord Jesus Christ carries a constant reminder of His NT people: The scars, the strips, the spear whole, the wholes in His hands and feet. These are constantly before Him, these constantly remind Him of His covenant with His people. |
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Exodus 29:37 |
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37 Seven days you shall make atonement for the altar and sanctify it. And the altar shall be most holy. qWhatever touches the altar must be holy. |
This is an interesting verse. What does it mean to us today? Why does something become holy just because it touches the altar? |
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Exodus 29:38 |
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The Daily Offerings 38 “Now this is what you shall offer on the altar: rtwo lambs of the first year, sday by day continually. |
The Daily Continual Burnt OfferingTetzaveh - תצוה : “You shall command” Torah : Exodus 27:20–30:10 Haftarah : Ezekiel 43:10–27 Gospel : Mark 12
Thought for the Week:Yeshua’s sacrifice is continually before the Father. He is the lamb continually on the altar before the throne. He is the “the Lamb of God” whose atoning sacrifice for sin is continually before the Father. Thus the writer of Hebrews states: "Nor was it that He would offer Himself often. … Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.” (Hebrews 9:25-26) Commentary:Exodus 29:38–42. God ordained a daily worship service in the Tabernacle. The daily worship service was called the “continual burnt offering.” Every day, two male lambs were offered up as burnt offerings for this daily service. The continual burnt offering (tamid, תמיד) began each morning with a male lamb offered as a burnt offering (olah, עולה). The lamb was slaughtered and placed on the fire on the altar as the first sacrifice of the day. Each subsequent sacrifice that day was placed on top of the continual burnt offering lamb. The lamb burned on the fire all day. When the day’s service was over, and all the offerings had been brought, a second lamb was slaughtered as an olah and placed on top of the remains of that day’s offerings. The effect was that of sandwiching the whole day’s services between the two lambs of the continual burnt offering. The second lamb was left on the altar to burn through the night. The next morning, the ashes were removed and a new lamb was slaughtered and placed on the altar, beginning the process all over. Thus, a lamb was continually burning on the altar before the LORD. The Temple’s entire sacrificial service began with an olah, was offered on top of the olah, and was concluded with an olah. These olah offerings were called the continual burnt offering because one of them was continually on the altar fire. The continual burnt offering was the most basic and regular function of the Tabernacle and the Temple. The prayer services, the singing of psalms, the lighting of the menorah, the burning of incense all occurred in conjunction with the continual offering. The continual burnt offering is the very center of the entire worship system. The continual burnt offering was to be a remembrance of the offering made during the Exodus 24 covenant ceremony at Mount Sinai. For this reason, the burnt offering was to be continually upon the altar as a permanent token of the covenant. Its blood, splashed daily against the altar, was a reminder of the blood Moses splashed against the altar and onto the people. Without the continual burnt offering, no other sacrifices were possible. So too, without the covenant status, no further relationship with God was possible. It is most likely a reference to the continual burnt offering which prompts Yochanan the Immerser to declare Yeshua as “the Lamb of God.” (John 1:29) © 2006 First Fruits of Zion, Inc. | All Rights Reserved Printed from: http://ffoz.org/resources/edrash/tetzaveh/the_daily_continual_burnt_offe.php |
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Exodus 29:39 |
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39 One lamb you shall offer tin the morning, and the other lamb you shall offer 2at twilight. |
Verses like this are ones that really make me wonder if we shouldn't always be praying and specifically going before God twice a day. You see this in the OT you see this in the NT. Even if we pray an hour in the morning, shouldn't we also have afternoon/evening prayers and devotions with God? A minimum of twice a day sure seems to be the Biblical pattern. |
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Exodus 30:7 |
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7 “Aaron shall burn on it dsweet incense every morning; when ehe tends the lamps, he shall burn incense on it. |
Again, the Altar of Incense--which stands for the prayers of the saints--incense is specifically to be offered up to the Lord twice per day, morning and evening. |
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Exodus 31:13 |
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13 “Speak also to the children of Israel, saying: p‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the Lord who qsanctifies 2you. |
Notice that the Sabbath is spoken of directly to the children of Israel. Always a sign unto them. So then the question comes in, do we identify with Israel - and should therefore keep the Sabbath, or since it is only with the children of Israel, as Gentiles, we are not required to keep it? |
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Exodus 31:14 |
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14 rYou shall keep the Sabbath, therefore, for it is holy to you. Everyone who 3profanes it shall surely be put to death; for swhoever does any work on it, that person shall be cut off from among his people. |
Numbers 15:32 God's penalty for breaking His Sabbath was death. |
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Exodus 32:25 |
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25 Now when Moses saw that the people were eunrestrained (for Aaron fhad not restrained them, to their shame among their enemies), |
The enemies of the Lord are forever watching the people of God. They are always ready to use our actions against the Lord and us. |
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Exodus 32:35 |
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35 So the Lord plagued the people because of vwhat they did with the calf which Aaron made. |
Willful disobedience and sinning before the Lord, always carries a terrible price (consequence). Note how more than 3,000 died by the Levite sword and now untold more died by the plague. |
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Exodus 33:1 |
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The Command to Leave Sinai 33 Then the Lord said to Moses, “Depart and go up from here, you aand the people whom you have brought out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, b‘To your descendants I will give it.’ |
As important as Sinai is, it is not the destination that God has for them. He commands them to depart, to get moving on toward the Land of Promise. We must never confuse important milestones, events, happenings, blessings, in our life with God's ultimate goal: Eternal fellowship with Christ as His bride. Everthing else is just point in the process, the journey that God has for us. |
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Exodus 33:18 |
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18 And he said, “Please, show me cYour glory.” |
Here is the heart of a true worshipper. Think of how much Moses has been in the mighty presence of God (the burning bush, the 10 Commandments, the Tent of Meeting, etc.), yet it isn't enough -- he desire more. He wants more of God, he needs more of God. He is desperate for so much more of God's presence in his life. That is the heart of a worshipper. That is the heart of one who will be called "God's friend." |
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Exodus 34:25 |
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25 “You shall not offer the blood of My sacrifice with leaven, pnor shall the sacrifice of the Feast of the Passover be left until morning. |
Again, a reason not to offer bread with leaven for Communion. |
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Exodus 37:25 |
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Making the Altar of Incense 25 iHe made the incense altar of acacia wood. Its length was a cubit and its width a cubit—it was square—and two cubits was its height. Its horns were of one piece with it. |
Horns are a sign of power. So is God having the same wood of the altar used here to show that the power of prayer starts with repentence? |
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Exodus 38:24 |
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24 All the gold that was used in all the work of the holy place, that is, the gold of the joffering, was twenty-nine talents and seven hundred and thirty shekels, according to kthe shekel of the sanctuary. |
Notice that the Word stresses that "all the gold was used." This is a miracle when you consider that forming and building things always creates waste. Yet here we see "all" was used for the Holy work of constructing the Tabernacle of Testimony. |
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Leviticus 1:1 |
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The Burnt Offering 1 Now the Lord acalled to Moses, and spoke to him bfrom the tabernacle of meeting, saying, |
TEACHING OF THE PENTATEUCH | FOUNDATION FOR CHRIST | BOOK | THEME | LESSON | GENESIS | THE ELECTION OF ISREAL | SALVATION ESSENTIAL | EXODUS | THE REDEMPTION OF ISREAL | DELIVERANCE ESSENTIAL | LEVITICUS | THE SANCTIFICATION OF ISREAL | HOLINESS ESSENTIAL | NUMBERS | THE DISCIPLINE OF ISRAEL | PERSERVERANCE ESSENTIAL | DEUTERONOMY | THE INSTRUCTION OF ISRAEL | OBEDIENCE ESSENTIAL |
Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co. Teaching of the Pentateuch
Allis wrote concerning Leviticus, “This is the New Testament gospel for sinners stated in Old Testament terms and enshrined in the ritual of sacrifice; and it finds its fullest expression in the ritual of the day of atonement.” The typology of Leviticus is evident in four different areas: (1) the sacrifices, (2) the appointed times, (3) the priesthood, and (4) the high priest. Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co. In the Bible, Leviticus is the third book of the law of Moses; but it is written or presented as direct revelation more than the other books of the Pentateuch are. The bulk of the book consists of divine speeches that Moses delivered to the people (Hartley, xxx). This emphasis is introduced with the very first word of the book, wayyiqrāʾ (“and he called”), which also serves as the Hebrew title of the book. An expanded form of the title would be “and [the Lord] called [to Moses, saying].” In other words, the material is introduced as a direct message from God, instructing the people on the way of life and worship that holiness demands. The tone of divine authority that this brings is sustained throughout the book.
Ross, A. P. (2002). Holiness to the Lord : A Guide to the Exposition of the Book of Leviticus (16). Grand Rapids, MI.: Baker Academic. |
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Leviticus 2:13 |
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13 And every offering of your grain offering nyou shall season with salt; you shall not allow othe salt of the covenant of your God to be lacking from your grain offering. pWith all your offerings you shall offer salt. |
The grain offering is specifically tied to the covenant by salt. This would probably be an interesting study to try and figure out exactly why. Matthew 5:13
Thought for the Week:"You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men." (Matthew 5:13) Commentary:When discussing the levitical sacrifices, the Torah says, “all your offerings you shall offer salt” (Leviticus 2:13). In the days of the Holy Temple, a pile of salt was kept on the altar for this purpose. Unlike so many other rituals and so many other commandments, in this instance, the ritual is explained to us. The Torah goes on to explain that the salt symbolizes the “salt covenant of your God.” It is defined as a “covenant symbol.” In the ancient world, salt was chiefly employed as a preservative. Before chemical additives and refrigeration, salt was the only means of preserving meat. That is why the commandment to salt the offerings is coupled with the prohibition on allowing leaven. Both are intended to avoid fermentation. The Tabernacle sacrifices must be maintained in an imperishable state. Because salt was the preservative of the ancient world, salt came to represent a state of permanence. A “covenant of salt” was a covenant of perpetual obligation. Two other biblical passages refer to “salt covenants.” Both of the passages describe the salt covenant as everlasting and eternal: “It is an everlasting covenant of salt before the LORD to you and your descendants with you.” (Numbers 18:19)
“Do you not know that the LORD God of Israel gave the rule over Israel forever to David and his sons by a covenant of salt?” (2 Chronicles 13:5) Salting of the offerings symbolizes the eternal nature of God’s covenant with Israel. Therefore, the offerings themselves represent various aspects of that same covenant. Each sacrifice and each function of worship within the Tabernacle symbolized some characteristic of the covenant. In this sense, the sacrificial services can be seen as visual dramatizations of the covenant between God and His people. In traditional Jewish observance, the home is regarded as a small temple, and the table within the home is regarded as an altar. Every Sabbath and festival, bread and wine are placed before the LORD on the table. A blessing is pronounced over the cup and the wine is shared. Then a blessing is pronounced over the bread. It is salted, broken and shared. These simple covenant rites have survived over 3,000 years. By partaking in the cup and the bread on Sabbath and the festivals, we reenact a covenant remembrance that finds its origin on the altar. We eat from the table of the LORD. © 2006 First Fruits of Zion, Inc. | All Rights Reserved Printed from: http://ffoz.org/resources/edrash/vayikra/when_discussing_the_levitical.php |
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Leviticus 6:5 |
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5 or all that about which he has sworn falsely. He shall hrestore its full value, add one-fifth more to it, and give it to whomever it belongs, on the day of his trespass offering. |
120% restoration is required. |
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Leviticus 10:1 |
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The Profane Fire of Nadab and Abihu 10 Then Nadab aand Abihu, the sons of Aaron, beach took his censer and put fire in it, put incense on it, and offered cprofane fire before the Lord, which He had not commanded them. |
Through Moshe, YHVH presented this way to the people. He was saying that if you love Me, you will keep My commandments. The people probably responded the same way they did at the beginning of their wilderness experience in Sh'mot (Exodus) 19:8. "All that the Lord has spoken we will do." They saw the result of worshiping YHVH's way, shouted and fell on their faces. Nadab and Abihu were anointed priests of 'Aaron. They were both trained and educated in their priestly offices. They were both knowledgeable of YHVH's ways. Nadav and Avihu were not ignorant of how to worship and approach their God. However, in spite of their learning and responsibility to teach the people as well, they both made a conscience decision to change His way and offer strange fire to Him. Many commentators have speculated as to what the strange fire was. Some believe that the fire was not taken from the altar, but from another source. Some believe it was an improper mix of the incense. Others believe that because of the following instruction concerning intoxicating drink, they entered the sanctuary drunk. I believe that YHVH is deliberately vague as to what they did. He knows His creation. He knows our very nature. He knows that had He made known what Nadav and Avihu did, that we would fall all over ourselves to avoid that particular sin. We would have set up that iniquity to be the unpardonable sin. A consecrated life, given to our Elohiym, would have taken second place to the eschewing of Nadav and Avihu's sin. According to Vayikra 6:12-13, the fire on the offering was to be perpetual. Nadav and Avihu chose to change His way. YHVH purposely chose not to reveal specifically what that was. The point was that Nadab and Abihu knew that way and chose their own way of doing it. What that way was we are not told. It was foreign to YHVH. An unrecognizable stench to Him. And so the fire comes down from Him and consumes Nadav and Avihu, rather than the offering. How that must have tortured the heart of Him. This incident is the definitive example of obedience being better than sacrifice. From an article written by Brad Scott of Wildbranch Ministries http://www.wildbranch.org/Articles/index.html
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Leviticus 11:42 |
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42 Whatever crawls on its belly, whatever goes on all fours, or whatever has many feet among all creeping things that creep on the earth—these you shall not eat, for they are an abomination. |
The Belly of the Torah An oversized Vav marks the “center” of the entire Torah (Leviticus 11:42):
Appropriately enough, the word in which this Vav occurs is nachon, meaning “belly.” |
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Leviticus 16:19 |
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19 Then he shall sprinkle some of the blood on it with his finger seven times, cleanse it, and xconsecrate 2it from the 3uncleanness of the children of Israel. |
After the blood of atonement is applied, it goes back to the point of former holiness, i.e., as if rebellion and sin had never touched it. |
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Leviticus 17:11 |
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11 For the llife of the flesh is in the blood, and I have given it to you upon the altar mto make atonement for your souls; for nit is the blood that makes atonement for the soul.’ |
Cf 1 Peter 1:18-19 Exodus 27:1 |
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Leviticus 23:11 |
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11 He shall hwave the sheaf before the Lord, to be accepted on your behalf; on the day after the Sabbath the priest shall wave it. |
Some Messianics debate that Jesus/Yeshua rose right after the end of Sabbath (or during Sabbath) to try and combat the Evangelical Church's argument that we worship on Sunday because Jesus rose on Sunday. Well right here gives the answer. This is a picture of Christ's resurrection. And when is it done? On the day after Sabbath, i.e., Sunday. |
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Leviticus 23:24 |
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24 “Speak to the children of Israel, saying: ‘In the pseventh month, on the first day of the month, you shall have a sabbath-rest, qa memorial of blowing of trumpets, a holy convocation. |
This is Rosh HaShanah or Yom Teruah. The 1st of Tishrei. Immediately follows the 10 Days of Awe - which ends with Yom Kippur. See notes at this ref.: Psalm 81:3 |
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Leviticus 26:40 |
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40 ‘But dif they confess their iniquity and the iniquity of their fathers, with their unfaithfulness in which they were unfaithful to Me, and that they also have walked contrary to Me, |
Here is a verse that backs up the idea of praying for the sins of earlier generations. |
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Numbers 2:2 |
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2 a“Everyone of the children of Israel shall camp by his own 1standard, beside the emblems of his father’s house; they shall camp bsome distance from the tabernacle of meeting. |
See chart Organizing the Levites (Numbers 3:1–4:49) |
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Numbers 14:21 |
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21 but truly, as I live, ball the earth shall be filled with the glory of the Lord— |
God's mercy forgives and even restores spiritually. But there is always a consequence for sin and rebellion. |
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Numbers 14:29 |
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29 The carcasses of you who have complained against Me shall fall in this wilderness, lall of you who were numbered, according to your entire number, from twenty years old and above. |
God often uses our own words to condemn us. So be careful what you wish for and what you say. They said a few verses earlier that they wish they had died in the wilderness - and so they shall. |
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Numbers 15:15 |
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15 oOne 3ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. |
Interesting verse. So should this be interpreted literally, i.e., a Gentile living in Israel is bound by this? Or spiritually, a Gentile that has been grafted in must live by this law? |
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Numbers 15:35 |
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35 Then the Lord said to Moses, f“The man must surely be put to death; all the congregation shall gstone him with stones outside the camp.” |
Exodus 31:14 God's penalty for breaking His Sabbath was death. |
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Numbers 18:17 |
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17 fBut the firstborn of a cow, the firstborn of a sheep, or the firstborn of a goat you shall not redeem; they are holy. gYou shall sprinkle their blood on the altar, and burn their fat as an offering made by fire for a sweet aroma to the Lord. |
Notice that "being set apart" = death and sacrifice. |
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Numbers 18:21 |
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Tithes for Support of the Levites 21 “Behold, lI have given the children of Levi all the tithes in Israel as 9an inheritance in return for the work which they perform, mthe work of the tabernacle of meeting. |
Those who work in the House of God are to be supported by the tithes of the people. |
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Numbers 25:12 |
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12 Therefore say, s‘Behold, I give to him My tcovenant of peace; |
This is from: http://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/Vav/vav.html#Advanced - The Broken Vav
Soferut requires that all Hebrew letters be well-formed - that is, no letters can touch other letters and no letters can be malformed, broken, or otherwise illegible. However, there is a strange exception to these rules regarding the Vav that appears in the word “shalom” Numbers 25:12:
“Behold, I am giving to him my covenant of peace.”
In a Torah scroll, the word shalom would be written like this:
What is the significance of this broken Vav?
The story in Numbers chapter 25 is about Phineas (the grandson of Aaron the priest) and his zeal to remove evil from Israel by driving a spear through a man who was fornicating with a Moabite woman. On account of Phineas’ act, God stopped the plague and Israel was delivered from destruction. From a Messianic point of view, we can see that Phineas is a type of Yeshua, since it is written that “he was jealous for his God and made atonement for the people of Israel” (Numbers 25:13).
On a “sod” level we can further think of this broken Vav as picture of the brokenness of the Messiah for our ultimate deliverance. How so? Well, since Vav represents the number of Man, the broken Vav represents a man that is broken. In this particular pasuk (verse), the man has been broken for the sake of a covenant of peace that brought atonement to Israel - another picture of the Messiah Yeshua and His ultimate deliverance for us.
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Numbers 29:1 |
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Offerings at the Feast of Trumpets 29 ‘And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you ait is a day of blowing the trumpets. |
This is Rosh HaShanah or Yom Teruah. The 1st of Tishrei. Immediately follows the 10 Days of Awe - which ends with Yom Kippur. See notes at this ref.: Psalm 81:3 also Leviticus 23:24 There is a very good write up of this in The Seven Festivals of the Messiah. |
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Numbers 35:33 |
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33 So you shall not pollute the land where you are; for blood xdefiles the land, and no 3atonement can be made for the land, for the blood that is shed on it, except yby the blood of him who shed it. |
Notice that murder defiles the land and no atonement can be made. What does this say about abortion and the USA? |
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Deuteronomy 1:22 |
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22 “And every one of you came near to me and said, ‘Let us send men before us, and let them search out the land for us, and bring back word to us of the way by which we should go up, and of the cities into which we shall come.’ |
Note: It was not God's plan, nor the plan of Moses to send out scouts first. That was the plan of the people. God told them to take the land, not send out scouts. Ultimately, sending out the scouts caused the death of everyone in the 40 years wandering in the wilderness. |
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Deuteronomy 4:6 |
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6 Therefore be careful to observe them; for this is dyour wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, ‘Surely this great nation is a wise and understanding people.’ |
Living Torah before the world is a witness to them - a living Torah to all the Nations. |
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Deuteronomy 4:24 |
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24 For gthe Lord your God is a consuming fire, ha jealous God. |
The forgotten Name of God = a jealous God. |
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Deuteronomy 4:29 |
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29 nBut from there you will seek the Lord your God, and you will find Him if you seek Him with all your heart and with all your soul. |
God always promises to be available for those who diligently seek Him. This is a promise we must remind ourselves often of, especially when we don't feel emotionally close to God. |
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Deuteronomy 7:9 |
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9 “Therefore know that the Lord your God, He is God, othe faithful God pwho keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments; |
The Lord had the ability and option here to say something like, "...with the children of Israel ..." or something that identified only with the Jewish/Hebrew rach. Instead He says, "...with those who love Him and keep His commandments..." This leaves the ID of the "chosen and special people" to be all of the people and nations who ID themselves with the Jews, came up out of Egypt and are keeping His commandments. |
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Deuteronomy 7:26 |
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26 Nor shall you bring an abomination into your house, lest you be doomed to destruction like it. You shall utterly detest it and utterly abhor it, dfor it is an 2accursed thing. |
This most certainly includes Native American symbols, items, etc.; as well as; other religions, idols, etc. |
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Deuteronomy 9:6 |
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6 Therefore understand that the Lord your God is not giving you this good land to possess because of your righteousness, for you are a jstiff-necked 2people. |
What we receive and what we can look forward to with hope - is all based upon His covenant promise. It is not based upon us. It is not based upon our faithfulness, but His. |
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Deuteronomy 12:8 |
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8 “You shall not at all do as we are doing here today— mevery man doing whatever is right in his own eyes— |
God's place of rest does not mean doing whatever we please. We must still rest in Him through obedience to Him. |
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Deuteronomy 12:14 |
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14 but in the place which the Lord chooses, in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you. |
Obedience and sacrifice go hand in hand. They go together - you must do both to please God. |
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Deuteronomy 14:3 |
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Clean and Unclean Meat 3 d“You shall not eat any 2detestable thing. |
This verse is a big problem to our NT way of thinking about food laws. It uses the exact same Hebrew word - translated "detestable" - as does verses dealing with homosexuality, witchcraft, cross-dressing, spell casting, etc. So how do we say in one breath that these things are sins to God, but then (as D. Thomas Lancaster put it) all go to Red Lobster for the all you can eat shrimp deal? The same word saying homosexuality is detestable says eating shrimp is detestable to God. Now we can try and state that the Apostle Paul talks against homosexuality in the NT, but that falls apart the moment we realize he is using the OT Torah as his authority to do so. cf Leviticus 18:22-30 Romans 1:26-27 Quote: "How can we derive unchanging ethical and moral absolutes from a document we routinely disregard and declare irrelevant to life in the modern world? How can we claim that God's Word is eternal and unchanging while at the same time teach that it has changed?" D. Thomas Lancaster in his book: Restoration, page 126. |
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Deuteronomy 14:21 |
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21 k“You shall not eat anything that dies of itself; you may give it to the alien who is within your gates, that he may eat it, or you may sell it to a foreigner; lfor you are a holy people to the Lord your God. m“You shall not boil a young goat in its mother’s milk. |
What is not lawful for the children of Israel, is lawful for the foreigner amoung them; even to the point that Israelites may sell or give the unclean meat to the foreigner. |
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Deuteronomy 14:23 |
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23 oAnd you shall eat before the Lord your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of pthe firstborn of your herds and your flocks, that you may learn to fear the Lord your God always. |
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Deuteronomy 14:29 |
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29 And the Levite, because he has no portion nor inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the Lord your God may bless you in all the work of your hand which you do. |
The tithes are also to be used to bless orphans and widows. |
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Deuteronomy 15:17 |
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17 then you shall take an awl and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise. |
Pierced ears = a servant for life. |
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Deuteronomy 17:18 |
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18 “Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one zbefore the priests, the Levites. |
Wouldn't it be great if all political leaders in the USA had to do this? At least from the level of Mayor up. It would help to remind them that even the President of the United States is subject to God and His laws. |
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Deuteronomy 17:20 |
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20 that his heart may not 5be lifted above his brethren, that he bmay not turn aside from the commandment to the right hand or to the left, and that he may 6prolong his days in his kingdom, he and his children in the midst of Israel. |
Daily Bible reading is required and what the benefits are. |
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Deuteronomy 18:15 |
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A New Prophet Like Moses 15 p“The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, |
Of course this is speaking of Yeshua. |
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Deuteronomy 18:22 |
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22 zwhen a prophet speaks in the name of the Lord, aif the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it bpresumptuously; you shall not be afraid of him. |
People who call themselves prophets today would do well to read this verse every morning. There is no wiggle room here. If you are wrong once, you are not a prophet of God. And this may be one of the main points about the gift verses the office. You may have people who from time to time are used and gifted by God's Spirit to give a prophetic word, but that doesn't make them eliable to hold the office of prophet. A prophet can never be wrong, not once. |
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Deuteronomy 19:10 |
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10 hlest innocent blood be shed in the midst of your land which the Lord your God is giving you as an inheritance, and thus guilt of bloodshed be upon you. |
The shedding of inocent blood creates the guilt of bloodshed. In other words - responsibility for shedding inocent blood. Think of this for the USA in relation to abortion. v 13 - you shall put away the guilt of inocent blood. Hence you must put to death those who by course of law have been found guilty of murder. |
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Deuteronomy 21:8 |
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8 Provide atonement, O Lord, for Your people Israel, whom You have redeemed, eand do not lay innocent blood to the charge of Your people Israel.’ And atonement shall be provided on their behalf for the blood. |
Notice the clear teaching in the last couple of chapters regarding inocent blood. The Lord God does not take lightly the shedding of inocent blood. And the people of the land where that blood is shed are guilty. The guilt rests upon the land and its people until they repent and cover it under the sacrifice (in modern day - the sacrifice of Jesus). |
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Deuteronomy 27:6 |
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6 You shall build with 1whole stones the altar of the Lord your God, and offer burnt offerings on it to the Lord your God. |
When God speaks of altars and sacrifice, He uses His covenant Name: YHVH. He does not use Elohim. |
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Deuteronomy 29:1 |
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The Covenant Renewed in Moab 29 These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab, besides the acovenant which He made with them in Horeb. |
This verse clearly sets the Palestinian Covenant apart from the Mosiac Covenant. Although they are closely related, they are two distinct covenants - not just the Mosiac being "renewed." |
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Deuteronomy 29:4 |
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4 Yet dthe Lord has not given you a heart to 1perceive and eyes to see and ears to hear, to this very day. |
Very interesting verse - the Lord has not given them the ability to really understand what He is doing. |
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Deuteronomy 30:6 |
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6 And ithe Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, that you may live. |
It is the Lord who primarily cleans the wayword heart. Without the Lord's work, anything we do is useless. |
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Deuteronomy 30:19 |
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19 sI call heaven and earth as witnesses today against you, that tI have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; |
Although we trust in God's promise and ability to fulfill that promise, although we trust in Him by faith through grace, there is still this point: We must choose life - we must choose Him over all other things. |
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Deuteronomy 32:8 |
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8 When the Most High sdivided their inheritance to the nations, When He tseparated the sons of Adam, He set the boundaries of the peoples According to the number of the 3children of Israel. |
Now here is a verse that deserves more study. God divided up the boundaries according to angelic beings? 32:8 One DSS reads number of the sons of God; LXX reads number of the angels of God The Holy Bible : Holman Christian standard version. 2003. Nashville: Holman Bible Publishers. As in Dead Sea Scrolls, which read the number of the sons of God, and Greek version, which reads the number of the angels of God; Masoretic Text reads the number of the sons of Israel. Tyndale House Publishers. (2004). Holy Bible : New Living Translation. "Text edition"--Spine. (2nd ed.). Wheaton, Ill.: Tyndale House Publishers. |
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Deuteronomy 33:2 |
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2 And he said: c“The Lord came from Sinai, And dawned on them from dSeir; He shone forth from eMount Paran, And He came with ften thousands of saints; From His right hand Came a fiery law for them. |
LXX says "Angels" And this is referenced as agreeing with Acts 7:53 The Hebrew says: "Holy ones." But the Hebrew scholars who wrote the LXX said the proper understanding is Angels. |
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Deuteronomy 33:13 |
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13 And of Joseph he said: c“Blessed of the Lord
is his land, With the precious things of heaven, with the ddew, And the deep lying beneath, |
"And the deep lying beneath ..." Black gold, Texas tea. Oil discovered in Israel. Deuteronomy 33:24 Genesis 49:25 Ezekiel 36:11 |
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Deuteronomy 33:24 |
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24 And of Asher he said: v“Asher is most blessed of sons; Let him be favored by his brothers, And let him wdip his foot in oil. |
Oil will be discovered in Israel that will bring the world to her doorstep. Deuteronomy 33:13 Genesis 49:25 Ezekiel 36:11 Anna, who held the baby Jesus, is from the tribe of Asher. Luke 2:36 |
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Deuteronomy 34:10 |
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10 But since then there lhas not arisen in Israel a prophet like Moses, mwhom the Lord knew face to face, |
This verse gives high honor to Moses - no other prophet like Moses has arisen. But don't forget the promise of Deuteronomy 18:15-18 God Himself promises and Moses confirms that there will be another prophet in Israel who will know God face to face. In fact He will leave the very face of God to dwell among His people. |
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Joshua 1:1 |
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God’s Commission to Joshua 1 After the death of Moses the servant of the Lord, it came to pass that the Lord spoke to Joshua the son of Nun, Moses’ aassistant, saying: |
Preparation | The Historical Books | for Christ | (Joshua—Nehemiah) |
Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co. |
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Joshua 1:8 |
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8 lThis Book of the Law shall not depart from your mouth, but myou 3shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. |
This verse is always read at Simchat Torah. |
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Joshua 3:13 |
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13 And it shall come to pass, qas soon as the soles of the feet of the priests who bear the ark of the Lord, rthe Lord of all the earth, shall rest in the waters of the Jordan, that the waters of the Jordan shall be cut off, the waters that come down from upstream, and they sshall stand as a heap.” |
Notice that Joshua knew the waters would role back, he wasn't hoping, he wasn't praying, he knew. Therefore, this seems a good Tanakh example of the Gift of Faith. Matthew 9:20-22
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Joshua 4:9 |
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9 Then Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day. |
It has been said that this is the exact place in the Jordan where Jesus was baptized by John. |
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Joshua 6:25 |
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25 And Joshua spared Rahab the harlot, her father’s household, and all that she had. So sshe dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho. |
Notice that Rahab's faith spared all in her household and her material possessions. She is also mentioned in two hall of fame lists: Matthew 1:5 and Hebrews 11:2 Hebrews 11:31. We may draw a blood line around our families and homes by our faith and testimony. cf Hebrews 8:6 |
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Joshua 23:15 |
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15 zTherefore it shall come to pass, that as all the good things have come upon you which the Lord your God promised you, so the Lord will bring upon you aall harmful things, until He has destroyed you from this good land which the Lord your God has given you. |
You can count on Him! God will always keep His word. Whether to pour out blessings or bring judgement, God will do what He says He will do. |
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Judges 6:23 |
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23 Then the Lord said to him, e“Peace be with you; do not fear, you shall not die.” |
Shalom means more than just peace. The basic concept of this word is completeness or wholeness. Zodhiates writes: "...it is a sense of well being ... to be unharmed or unhurt; ... it expresses completeness, harmony and fulfillment." So Jehovah Shalom isn't just: "The Lord is our peace." It is also: "The Lord is our wholeness." And it isn't just for the moment - but for all time. |
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Judges 6:26 |
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26 and build an altar to the Lord your God on top of this 8rock in the proper arrangement, and take the second bull and offer a burnt sacrifice with the wood of the image which you shall cut down.” |
Dutch Sheets says to notice the beauty in this. God used the idols, the failures, the sin, to build the altar that would worship Him and bring Him glory. God uses even our past sin and failures - as we give them to Him. |
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Judges 6:27 |
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27 So Gideon took ten men from among his servants and did as the Lord had said to him. But because he feared his father’s household and the men of the city too much to do it by day, he did it by night. |
Notice, not the act of a brave man - a man of valor. He did this in the dark of night. But God will take what you can offer, where you are, and build from there. |
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1 Samuel 17:39 |
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39 David fastened his sword to his armor and tried to walk, for he had not tested them. And David said to Saul, “I cannot walk with these, for I have not tested them.” So David took them off. |
We cannot fight the fight in someone else's armor. It must be our own, uniquely fitted to us by the Holy Spirit. |
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1 Samuel 17:40 |
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40 Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine. |
Why does the Bible specifically say 5 stones? It might be as easy as he picked up extra "ammo" just in case. Could it be that Goliath had 4 brothers as some have said? Or is this a reference to the 5 books of Torah - that David overcame Goliath with the Truth of God's revealed Word. Then in the New Testament God gave us the 5-fold ministry to help us learn the Truth and walk in it. Ephesians 4:11-12 |
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1 Kings 6:1 |
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Solomon Builds the Temple 6 And ait came to pass in the four hundred and 1eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of 2Ziv, which is the second month, bthat he began to build the house of the Lord. |
This gives us some reference as to time. It is 480 years since the Exodus. |
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1 Kings 11:4 |
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4 For it was so, when Solomon was old, dthat his wives turned his heart after other gods; and his eheart was not 1loyal to the Lord his God, fas was the heart of his father David. |
Rabbi Shimon bar Yochai said, "It would have been better for Solomon to clean sewers than to have this verse written of him." (Exodus Rabbah 6:1) |
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2 Kings 13:19 |
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19 And the man of God was angry with him, and said, “You should have struck five or six times; then you would have struck Syria till you had destroyed it! sBut now you will strike Syria only three times.” |
This is the verse that the Lord gave to Pastor Rick for me one day during staff prayer. He said the Lord gave him this verse and told him to say to me "perseverance". My words now: I must not grow weary in doing well; I must not give up in moving the church the way I believe God wants it to go. I will run into opposition, but keep on keepin on! By the way, this was in March 2003. |
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1 Chronicles 16:22 |
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22 Saying, n“Do not touch My anointed ones, And do My prophets no harm.” |
Ezekiel 28:14 Note that Lucifer was anointed of God and yet he fell. |
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2 Chronicles 20:7 |
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7 Are You not lour God, who mdrove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham nYour friend forever? |
Abraham was called "God's friend forever." What a honor!! cf Isaiah 41:8 and James 2:23 cf the NLT versions of: Romans 5:11 and Colossians 1:21-22 |
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2 Chronicles 36:22 |
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The Proclamation of Cyrus 22 cNow in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of dJeremiah might be fulfilled, the Lord stirred up the spirit of eCyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also put it in writing, saying, 23 |
Cyrus & Isaiah When Cyrus rides in victorious – Daniel presented him with a personal letter from Isaiah addressing Cyrus by name. (Josephus, Antiquities, XI, I, 2) Cf Isa 44:27,28; 45:1-5 Isaiah died 150 years before Cyrus was born! |
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Ezra 1:1 |
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End of the Babylonian Captivity 1 Now in the first year of Cyrus king of Persia, that the word of the Lord aby the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, bso that he made a proclamation throughout all his kingdom, and also put it in writing, saying, 2 |
Cyrus & Isaiah
When Cyrus rides in victorious – Daniel presented him with a personal letter from Isaiah addressing Cyrus by name. (Josephus, Antiquities, XI, I, 2) Cf Isa 44:27,28; 45:1-5 Isaiah died 150 years before Cyrus was born! |
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Esther 2:5 |
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5 In 4Shushan the 5citadel there was a certain Jew whose name was Mordecai the son of Jair, the son of Shimei, the son of bKish, a Benjamite. |
Back in 2 Sam 16 and 19 David refuses to take vengeance on Shimei. Mordecai was a descendent of Shimei, of the House of Kish, the father of King Saul … a product of David’s grace. |
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Esther 3:1 |
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Haman’s Conspiracy Against the Jews 3 After these things King Ahasuerus promoted Haman, the son of Hammedatha the aAgagite, and badvanced him and set his seat above all the princes who were with him. |
Haman is a descendent of Agag – King of the Amalekites – who Saul was instructed to completely destroy. But he disobeyed God and allowed Agag and his descendents to live. 1 Samuel 15:1-3 |
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Job 1:1 |
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Job and His Family in Uz 1 There was a man ain the land of Uz, whose name was bJob; and that man was cblameless and upright, and one who dfeared God and 1shunned evil. |
Anticipation | The Devotional Books | of Christ | (Job—Song) |
Smith, J. E. (1993). The Pentateuch (2nd ed.). Joplin, Mo.: College Press Pub. Co. |
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Job 42:12 |
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12 Now the Lord blessed mthe latter days of Job more than his beginning; for he had nfourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys. |
Note: This is exactly double what was listed at the begining; except his children, which are the exact same. |
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Psalm 1:1 |
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The Way of the Righteous and the End of the Ungodly 1 Blessed ais the man Who walks not in the counsel of the 1ungodly, Nor stands in the path of sinners, bNor sits in the seat of the scornful; |
In the Tanakh, the Hebrew Bible, the Psalms are divided into five books:
· Book I = 1 – 41 · Book II = 42 – 72 · Book III = 73 – 89 · Book IV = 90 – 106 · Book V = 107 - 150 |
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Psalm 8:5 |
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5 For You have made him a little lower than 4the angels, And You have crowned him with glory and honor. |
What is most interesting about this, is that "angels" is not the original text. In the original text it reads: "... You have made him a little lower than Elohim " (God). So now man is ranked just under the Godhead - the Trinity. God crowned man with His glory and man sinned and fell short of that glory (Romans 3:23). Jesus is returning mankind to that same glory, the glory of God (Hebrews 2:10). This is the circle of glory! |
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Psalm 10:1 |
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A Song of Confidence in God’s Triumph Over Evil 1 Why do You stand afar off, O Lord?Why do You hide in times of trouble? |
This is how we feel sometimes. But the truth is: God hasn't moved. |
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Psalm 13:5 |
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5 But I have trusted in Your mercy; My heart shall rejoice in Your salvation. |
This is all we can really do, trust in God's mercy through His Son, Jesus Christ. There is no way for us to earn God's favor; there is no way for us to be good enough. But God's mercy, purchased by Christ's blood is more than enough. In fact, the mercy had to start before the foundation of the earth, because Jesus is the Lamb slain before that foundation. |
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Psalm 16:10 |
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10 gFor You will not leave my soul in 5Sheol, Nor will You allow Your Holy One to 6see corruption. |
This is a direct prophecy of the Christ - the Messiah. |
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Psalm 18:30 |
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30 As for God, wHis way is perfect; xThe word of the Lord is 8proven; He is a shield yto all who trust in Him. |
The Word of the Lord is proven or refined (as gold in a fire). Psalm 12:16 Proverbs 30:5 |
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Psalm 18:32 |
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32 It is God who aarms me with strength, And makes my way perfect. |
I can't be strong or perfect in myself or by my own abilities and actions. It is only by God and His Spirit that this is accomplished in me. |
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Psalm 19:3 |
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3 There is no speech nor language Where their voice is not heard. |
Everywhere on the face of the earth - God has a witness of Him. Language, culture, education, remoteness, none of these things matter. |
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Psalm 19:7 |
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7 eThe law of the Lord
is perfect, 5converting the soul; The testimony of the Lord
is sure, making fwise the simple; |
vv 7-11 Perfect Sermon Outline: 6 Titles 6 Descriptions 6 Results
Psalm 19:7-11 | Title | Description | Results | The law of the Lord | Is Perfect | Converting the soul | The testimony of the Lord | Is Sure | Making wise the simple | The statues of the Lord | Are Right | Rejoicing the heart | The commandment of the Lord | Is Pure | Enlightening the eyes | The fear of the Lord | Is Clean | Enduring forever | The judgments of the Lord | Are True and Righteous | Warned and Rewarded |
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Psalm 19:14 |
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14 kLet the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my 8strength and my lRedeemer. |
Not only all the words that come out of my mouth ... ALL the words ... but even the meditation (thoughts) of my heart be acceptable in God's sight. In my flesh, in my own strength, what a totally impossible goal this is!!! Psalm 34:1 Psalm 39:1 |
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Psalm 23:2 |
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2 cHe makes me to lie down in 2green pastures; dHe leads me beside the 3still waters. |
My Shepherd provides times of relaxation and refreshing for me, for my soul, for my ministry, for my marriage, and for my family. |
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Psalm 23:3 |
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3 He restores my soul; eHe leads me in the paths of righteousness For His name’s sake. |
As I follow my Shepherd and obey His leading, He will restore my soul. He will lead me in the right paths for His name's sake! That doesn't have anything to do with me - other than the following. My own wisdom and insight may fail, but if I am faithfully doing my best to followi Him, He will make sure I am on the right path. |
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Psalm 23:4 |
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4 Yea, though I walk through the valley of fthe shadow of death, gI will fear no evil; hFor You are with me; Your rod and Your staff, they comfort me. |
Rod = disciplined by love. Staff = leadership, guidance, protection. |
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Psalm 23:5 |
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5 You iprepare a table before me in the presence of my enemies; You janoint my head with oil; My cup runs over. |
Food is strength to the warrior. The full presence and anointing of the Holy Spirit. All the wisdom, insight, power, strength, etc., need in the presence of your enemies, God will provide as you follow Him and trust in Him. |
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Psalm 23:6 |
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6 Surely goodness and mercy shall follow me All the days of my life; And I will 4dwell in the house of the Lord
5Forever. |
Because of v 3 - I am on the right path by HIS leadership. So that puts me on the right path for goodness and mercy to follow me. |
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Psalm 27:1 |
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An Exuberant Declaration of Faith A Psalm of David. 1 The Lord
is my alight and my salvation; Whom shall I fear? The bLord
is the strength of my life; Of whom shall I be afraid? |
This Psalm is read after each morning and evening liturgy during each of the 30 days of Teshuvah that leads up to Rosh HaShanah (on Tishrei 1). The 40 total days of Teshuvah (repentance) end on Yom Kippur. The sabbath that falls within the 10 days of awe is called Shabbat Shuvah, the Sabbath of Return. "The message from Elul 1 to Rosh HaShanah is clear (the 30 days mentioned above): Repent before Rosh HaShanah. Don't wait until after Rosh HaShanah, or you will find yourself in the Days of Awe." The Seven Festivals Of The Messiah by Edward Chumney Page 104 |
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Psalm 32:1 |
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The Joy of Forgiveness A Psalm of David. A 1Contemplation. 1 Blessed is he whose atransgression is forgiven, Whose sin is covered. |
Note that is doesn't say something like - who never sinned or is sinless. This speaks of forgiveness by way of covering. In verse 2 the opposite of what we want, what we need is written. We want imputed righteousness, not imputed iniquity. |
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Psalm 32:7 |
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7 hYou are my hiding place; You shall preserve me from trouble; You shall surround me with isongs of deliverance. Selah |
As time goes on in this country, I believe this verse is going to become dear and crucial to many Christians. I believe we are heading into terrible times in America - many of the terrible events will probably take place before the Rapture. So we will see them and have to live through them. Then we must know that God is our hiding place. |
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Psalm 32:10 |
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10 kMany sorrows shall be to the wicked; But lhe who trusts in the Lord, mercy shall surround him. |
Lord, as for me and my house - let us have such trust and faith in You that mercy surrounds us all the days of our lives. Amen |
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Psalm 34:1 |
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The Happiness of Those Who Trust in God A Psalm of David aWhen He Pretended Madness Before Abimelech, Who Drove Him Away, and He Departed. 1 I will bbless the Lord at all times; His praise shall continually be in my mouth. |
Blessing for the Lord should be ever in my heart, thoughts, and on my lips. Likewise, praise shall always be in my mouth. This is how every thought and action becomes right in God's eyes. Psalm 19:14 |
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Psalm 36:11 |
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11 Let not the foot of pride come against me, And let not the hand of the wicked drive me away. |
I read this as my own pride. Most of everything else in these verses are about others. But pride is my own problem - an enemy that (except for the Lord's help), I can't escape from. |
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Psalm 37:3 |
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3 Trust in the Lord, and do good; Dwell in the land, and feed on His faithfulness. |
Trust and faith are almost interchangable to a Christian. And we see over and over again in His Word that faith is linked to doing good - or good works. Ephesians 2:10 |
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Psalm 37:4 |
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4 cDelight yourself also in the Lord, And He shall give you the desires of your dheart. |
When you delight in God's way and emerse yourself in Him, then it is easy for Him to give you the desires of your heart - because those desires are going to match His. Isaiah 58:14 |
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Psalm 37:5 |
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5 eCommit 1your way to the Lord, Trust also in Him, And He shall bring it |